Theme: Exodus means the way out, and the book is about God’s faithful provision of salvation’s deliverance to His people (1 Cor. 10:13). God’s power to save is greater than the enemy’s power to destroy; it gives birth to a covenanted people; and it calls those people to respond in reverent worship and faithful obedience.
Why study Exodus?
Whose idea was Exodus?
What is Exodus about?
- The need for deliverance and the provision of a deliverer (1:1-4:31).
- Israel’s need for deliverance (1:1-14).
- Israel’s need for deliverance was unknown to her in her prosperity (1:1-7).
- Israel’s need for deliverance was unknown to Pharaoh in his wisdom (1:8-12).
- Israel’s need for deliverance became known through slavery (1:13-14).
- The provision of a deliverer (1:15-2:10).
- God delivers Israel through two midwives (1:15-21).
- They were Hebrews (1:15a).
- Their names were known (1:15b).
- They feared God (1:16-21).
- God delivers Israel through Pharaoh’s daughter (1:22 – 2:10).
- The deliverer was the daughter of the destroyer (1:22-2:3).
- The deliverer was a humane person (2:4-6).
- The deliverer was the employer of Moses’s mother (2:7-9).
- The deliverer was influential for Moses’s future (2:10).
- The deliverer’s preparation (2:11-25).
- Moses made a life-changing decision (2:11-15a).
- Moses learned a life-regulating patience (2:15b-22).
- Moses’s God heard a life-saving cry (2:23-25).
- The deliverer’s call (3:1-4:31).
- God’s declaration of deliverance (3:1-10).
- God declares His unapproachable holiness (3:1-5).
- God declares His covenant to the fathers (3:6).
- God declares His love for those in need (3:7-9).
- God declares His desire to use a human instrument (3:10).
- Two answers for the questions of the deliverer (3:11-17).
- Who am I? (3:11-12).
- What is His name? (3:13-17).
- Promised provision for the deliverer (3:18-22).
- God provides co-laborers (3:18a).
- God provides the message (3:18b).
- God provides ultimate control over response (3:19).
- God provides the miracles necessary (3:20).
- God provides the spoils of victory (3:21-22).
- Exhortations for the excuses of the deliverer (4:1-17).
- They will not believe me (4:1-10).
- “I can use you to withstand the serpent” (4:1-5).
- “I can use you to cure the leprosy” (4:6-8).
- “I can use you to dethrone the idolatry” (4:9).
- I cannot (4:10-17).
- God has designed Moses’s abilities (4:10-11).
- God will instruct Moses what to say (4:12).
- God compensates for Moses’s lack of faith (4:13-17).
- The obedience of the deliverer (4:18-31).
- True obedience must be done the right way (4:18-26).
- Obey with the right assurance (4:18-19).
- Obey with the right expectation (4:20-21).
- Obey with appreciation for God’s love (4:22-23).
- Obey with reverence for God’s rules (4:24-26).
- True obedience can catalyze more obedience (4:27-5:2).
- One-another encouragement to obey (4:27-30).
- Leader-follower encouragement to obey (4:31-5:1).
- The discouragement of disobedience (5:2).
- The deliverance (5:1-18:27).
- Deliverance resisted (5:1-7:13).
- Deliverance is spiritual war against resistance (5:1-6:1).
- Satan’s arrogance is the enemy.
- Pharaoh views God as less than sovereign (v. 2).
- Pharaoh views God’s Word as less than true (vv. 9, 10).
- Pharaoh views God’s people with suspicion (vv. 4-18).
- God’s condescension is salvation.
- God condescends with a simple request (v. 1).
- God condescends with simple messengers (v. 3).
- God condescends with a simple explanation (5:22-6:1).
- Deliverance requires God in the face of resistance (6:1-8).
- The Lord saves completely and eternally (6:1-2).
- The Lord saves faithfully and compassionately (6:3-6a).
- The Lord saves powerfully and purposefully (6:6b-8).
- Deliverance requires power in the face of resistance (6:9-7:13).
- Man’s power is insufficient to deliver (6:9-6:27).
- God’s power is sufficient to deliver (6:28-7:7).
- Conflict between man’s power and God’s power (7:8-7:13).
- Deliverance irresistible (7:14-12:36).
- Plague one: when diplomacy ends (7:14-25).
- The hard heart of Pharaoh thwarts diplomacy (v. 14).
- God’s Word warns of the end of diplomacy (vv. 15-18).
- God’s hand executed the end of diplomacy (vv. 19-25).
- Plague two: frogs and the freedom of worship (8:1-15).
- Worship without political interference (vv. 1-4).
- Worship without religious confusion (vv. 5-11).
- Worship without a hard heart (vv. 12-15).
- Plague three: lice and the finger of God (8:16-19).
- The finger of God belongs to the mighty Creator (8:16-17).
- The finger of God belongs to the author of truth (8:18-19).
- The finger of God belongs to the victor over Satan (Luke 11:14-23).
- Plague four: the swarm that could tell the difference (8:20-32).
- The God whom God’s people worship is different from the gods others worship (vv. 20-21a).
- The ground on which God’s people stand is different from the ground others stand upon (vv. 21b-23).
- The worship God’s people offer their God is different from the worship of others (vv. 24-28).
- The grace God extends is different than the hard heart of others (vv. 29-32).
- Plague 5: Something heavy and someone hard (9:1-7).
- The heavy plague came after a gracious warning that
someone hard refuses to obey (vv. 1-3).
- The heavy plague graciously promises what someone
hard hopes to disprove (vv. 4, 6b-7a).
- The heavy plague graciously waits in a day during
which someone hard refuses to change (vv. 5-6a, 7b).
- Plague 6: When the Lord hardens a heart (9:8-12).
- It is a heart that is already hardened (9:7).
- It is a heart that deserves to be hardened (Rom. 9:15-18).
- It is a heart that fulfills God’s Word (9:12).
- It is a heart that sins the sin for which the Lord dies (9:12).
- Plague 7: The heart of the matter (9:13-35).
- God’s purpose for Pharaoh – glorify God (vv. 13-16).
- Pharaoh’s purpose for Pharaoh – self-exaltation (vv. 17-18).
- God’s treatment of Pharaoh – merciful (vv. 19-26, 31-33).
- Pharaoh’s treatment of Pharaoh – destructive (vv. 27-30, 34-35).
- Plague 8: Locusts eat away Pharaoh’s lies (10:1-20).
- Pharaoh believed the lie that he need not bow (vv. 1-7).
- Pharaoh believed the lie that he knew best (vv. 7-11).
- Pharaoh believed the lie that his false repentance could save him (vv. 12-20).
- Plague 9: Pharaoh’s darkness (10:21-29).
- The total removal of visible light (vv. 21-23).
- Materialism (vv. 24-26a).
- Self-made religion (vv. 26b-29).
- Plague 10: the fall of Egypt (11:1-10, 12:29-36).
- Powerfully executed by the Lord (11:1, 9-10).
- Faithfully proclaimed by Moses (11:2-8).
- Tragically destroyed her people (12:29-33).
- Frees her slaves (12:34-36).
- Deliverance executed (12:1-28, 12:37-13:22).
- The Passover is instituted (12:1-28).
- Christ, our Passover sacrifice (12:1-11, 21-22).
- A new creation (v. 2).
- An innocent victim (vv. 3-7, 21-22).
- A menu for participation (vv. 8-10).
- An exodus anticipation (v. 11).
- Christ, our Passover propitiation (12:12-13, 23).
- The problem solved is the Lord (vv. 12, 23a).
- The solution provided is the blood (vv. 13a, 23b).
- The power executed saves the house (vv. 13b, 23c).
- Christianity, our Passover commission (12:14-20, 24-28).
- Unchanging from one generation to another (vv. 14, 17b, 24-27).
- An assembly with a twofold mission (vv. 16, 19).
- No tolerance for leaven (vv. 15, 17-20).
- Requires obedience (v. 28).
- God leads His newborn people (12:37-51, 13:17-22).
- With special provisions (12:37-42).
- With a special identity (12:43-51).
- With special love (13:17-22).
- Blessings of the firstborn (13:1-16).
- They are blessed with holiness (13:1-4).
- They are blessed with a personal relationship (13:5-16).
- They are blessed with an inheritance (13:5-12).
- They are blessed with redemption (13:13-16).
- Deliverance irreversible (14:1-31).
- Can God’s salvation fail? (14:1-14).
- Remember God’s purpose when it seems so (14:1-8).
- Accept God’s challenge when it seems so (14:9-14).
- God’s salvation never fails (14:15-31).
- God split the seas; He did not fail (vv. 15-16, 21-22).
- God hardened the Egyptians; He did not fail (vv. 17-18, 23).
- God used the pillar; He did not fail (vv. 19-20, 24-28).
- God caused Israel to believe; He did not fail (vv. 29-31).
- Deliverance celebrated (15:1-21).
- Moses’s song tells us about his singing (vv. 1-2, 20-21).
- Moses’s song tells us about his God (vv. 3-8).
- Moses’s song tells us about his enemies (vv. 9-12, 14-16).
- Moses’s song tells us about his future (vv. 13, 17-19).
- Deliverance lamented (15:22-17:7).
- The truth about our troubles (15:22-27).
- Flesh for fleshly complainers (16:1-13).
- Lessons from the bread from heaven (16:14-36).
- “Is the Lord among us or not?” (17:1-7).
- Deliverance blessed (17:8-18:27).
- The Lord is our banner for battle (17:8-16).
- For battles that are ongoing (v. 8).
- For battles that are won with the rod (vv. 9-11).
- For battles that are won together (vv. 12-13).
- For battles that must be won by each generation (vv. 14-16).
- Jethro: the encouraging listener (18:1-12).
- Jethro heard that God had redeemed His people (v. 1).
- Jethro heard that God’s people had a need (vv. 2-7).
- Jethro heard that God is always good (vv. 8-9).
- Jethro heard that God is greater than all gods (vv. 10-12).
- Jethro: the encouraging counselor (18:13-27).
- The need – a good thing done in a bad way (vv. 13-18).
- The solution – more laborers in the harvest field (vv. 19-23).
- The response – water drawn up from the well (vv. 24-27).
- The life of the delivered (19:1-40:38).
- A covenantal life (19:1-25).
- Life under the love of the Lord’s covenant (19:1-8).
- In love, the Lord initiates the covenant (vv. 1-4).
- In love, the Lord explains the covenant (vv. 5-6).
- In love, the Lord accounts for His people’s response to His covenant (vv. 7-8).
- Life under the holiness of the Lord’s covenant (19:9-25).
- The people climb to get to the foot of Sinai (vv. 10-17).
- The Lord descends to get to the peak of Sinai (vv. 18-20a).
- The people need Moses and Aaron to go up and down Sinai for them (vv. 9, 20b-25).
- A lawful life (20:1-24:18).
- Introduction to God’s law.
- The life of the redeemed is a lawful life (Ps. 119:97-104).
- The lawful life is a loving life (Exod. 20:6).
- The Ten Commandments (20:1-17).
- “There shall be no other gods belonging to you” (20:1-3).
- The Lord, not other gods, must command us (v. 1).
- The Lord, not other gods, must save us (v. 2).
- The Lord, not other gods, must be my God (v. 3).
- “No man-made worship of Me” (20:4-6).
- Man-made worship neglects God’s Word (v. 4).
- Man-made worship misunderstands God’s love (v. 5a).
- Worshippers of man-made worship invite God’s judgment and need His salvation (vv. 5b-6).
- “Do not consider the Lord’s name worthless” (20:7).
- The Lord has put His name on prayer.
- The Lord has put His name on His people.
- The Lord has put His name on His work of salvation.
- “Keep My blessed day holy” (20:8-11; 35:1-3).
- The Lord sanctified the sabbath because Israel was His people (vv. 8-10).
- The Lord sanctified the sabbath because He saved Israel (v. 10).
- The Lord sanctified the sabbath because the Creator is more important than creation (v. 11).
- The Lord sanctified the sabbath because sabbath-breakers need rest (Heb. 4:9-11).
- “Honor father and mother” (20:12).
- A bridge from honor to well-being.
- A bridge from the past to the future.
- A bridge from family to the land.
- A bridge from the sinner to his Savior.
- “You shall not kill” (20:13).
- What it means to kill.
- Who the killers are.
- Who must be killed for all the killing.
- “You shall not commit adultery (20:14).
- What it means to commit adultery.
- A violation of God’s design for marriage.
- A destruction of marital love.
- Who are the adulterers? (Matt. 19:3-10).
- What is the punishment for adultery? (Psalm 51).
- “You shall not steal” (20:15).
- Private ownership for labor (Gen. 30:25-30).
- Free handouts are damaging (Gen. 30:31).
- Contractual commitments are binding (Gen. 30:32-34; 31:7).
- Class envy is thankless (30:35-31:2).
- We have broken the 8th commandment (31:30-35).
- “You shall not lie about your neighbor” (20:16).
- A thing God hates (Prov. 6:16-19).
- A cause of great harm (Prov. 25:18).
- A sin God will judge (Prov. 19:5, 9).
- “You shall not covet what belongs to your neighbor (20:17).
- A sinful desire of the human heart (Deut. 5:21-22).
- Destruction through desirability (Josh. 7:21).
- The mediator’s “fear not” (20:18-26).
- The need for the “fear not” (vv. 18-19).
- The purpose of the “fear not” (vv. 20-22a).
- The God of the “fear not” (vv. 22b-23).
- The altar of the “fear not” (vv. 24-26).
- Civil law for the nation of Israel (21:1-23:33).
- Masters and slaves (21:1-11).
- Inalienable rights (v. 1).
- Freedom (v. 2).
- Family (vv. 3-4, 7-11).
- Love (vv. 5-6).
- True justice and violent crime (21:12-36).
- Emphasizes a just penalty.
- Accounts for criminal motive and neglect.
- Prioritizes a healthy home.
- Requires equality before the law.
- Thievery (22:1-15).
- Thieves must repay what is stolen (vv. 1, 4).
- Homes must be protected from thieves (vv. 2-3).
- Theft can be unintentional (vv. 5-6).
- Breach of trust is stealing (vv. 7-15).
- Worldly spots (22:16-20).
- The spot of sexual sin (vv. 16-17, 19).
- The spot of sorcery (v. 18).
- The spot of idolatry (v. 20).
- Caring for the needy (22:21-31).
- The stranger (v. 21).
- The widow and orphan (vv. 22-24).
- The poor (vv. 25-27).
- Civil authorities (v. 28).
- The Lord’s work (vv. 29-31).
- Honesty (23:1-9).
- It requires being outnumbered (vv. 1-3).
- It requires love of enemies (vv. 4-5).
- It requires equal justice before the law (vv. 6-9).
- Citizenship priorities (23:10-19).
- People over profits (vv. 10-11).
- Spiritual things over physical things (v. 12).
- Fidelity over friendship (v. 13).
- Assembling over absenteeism (vv. 14-19a).
- Family health over its destruction (v. 19b).
- Israel’s Apostle (23:20-33).
- A divine messenger who must be obeyed.
- A divine savior who must be trusted.
- Not one of the world’s man-made gods.
- The mediation of the covenant (24:1-8).
- Mediation of a mediator (vv. 1-2).
- Mediation of a revelation (vv. 3-4a, 7).
- Mediation of a sacrifice (vv. 4b-6, 8).
- The glory of the covenant (24:9-18).
- The sight of God (vv. 9-11).
- The Word of God (vv. 12-14).
- The cloud of God (vv. 15-16).
- The fire of God (vv. 17-18).
- A worshipping life (25:1-40:38).
- The tabernacle and its furnishings (25:1-27:21; 30:1-31:11; 35:4-38:31).
- The hearts that built the tabernacle (25:1-9, 35:4-36:7, 38:21-31).
- Builders of God’s buildings (31:1-11).
- God’s design for the ark (25:10-22, 37:1-9).
- The table of shewbread (25:23-30, 37:10-16).
- The light of the lampstand (25:31-40, 27:20-21, 37:17-24).
- The roof of God’s house (26:1-14, 36:8-19).
- The walls of God’s house (26:15-30, 36:20-34).
- The veil – incubator of the tabernacle (26:31-37, 36:35-38).
- The bronze altar of sacrifice (27:1-8, 28:1-17).
- The fence of the courtyard (27:9-19, 38:9-20).
- The altar of incense (30:1-10, 24-38, 37:25-29).
- The half-shekel registration fee (30:11-16).
- The laver – a washing white as snow (30:17-21, 38:8).
- The holiness of the holy oil (30:22-33, 37:29a).
- The priests and their garments (28:1-29:46; 39:1-31).
- God’s priests (28:1-5).
- The ephod (28:6-12, 39:1-7).
- The breast-piece (28:13-30, 39:8-21).
- The robe (28:31-35, 39:22-26).
- The finishing touches (28:36-43; 39:27-31).
- The consecration of the priests (29:1-46; Leviticus 8).
- Bringing near (29:1-9).
- Sacrificing (29:10-28).
- Succession (29:29-37).
- Dwelling (29:38-46).
- The covenantal sign and the golden calf (31:12-34:35).
- The sign of Sinai’s covenant (31:12-17, 35:1-3).
- Israel’s great sin (31:18 – 32:10).
- Dealing with Israel’s great sin (32:11 – 32:35).
- Moses’s intercessory prayer (32:11-14).
- The Lord chastens His people (32:15-29).
- The Lamb’s Book of Life (32:30-35).
- Rise up from this (33:1-11).
- Believing God’s promises (33:1-3a).
- More humble than before (33:3b-6).
- Attending the tent of meeting (33:7-11).
- Moses’s biblical worldview (33:11-23).
- Truly believing in the goodness of God (34:1-17).
- The “dos” of true worship (34:18-26).
- The miracle of Scripture and Moses’s veil (34:27-35).
- The completion of the work (39:32-40:38).